-Jarh is Waajib for
the one who is able, it’s from Naseehah to the Muslim.
-Jarh and Ta'deel must
be done with accurate information and not to be too lenient or too harsh.
-If a person is not
qualified then he is not allowed to part take in Jarh wa Ta’deel.
-If he is not Adil it
Dabit himself then he is not allowed to either.
-There is no set
number rather Jarh or Ta'deel can be accepted from just one scholar, as it's a
form of Khabr and Khabr Waahid is acceptable from a trustworthy source.
-The Shafi'ees say
that Jarh must be detailed, others said not, whilst others said it must be
detailed if it's not an Imam.
-Jarh is given
precedence to Ta'deel only if both are Mufasaar.
-Some said we follow
the greater in number.
The correct view in
matters of Jarh or Ta'deel is to follow the evidence.
[Sharh Muslim
1/189-190]
And Allaah Knows Best.
And Allaah Knows Best.
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