From the innovations of the Murji’ah is that
they do not include righteous deeds or acts of Kufr into the definition of
al-Emaan. This is clearly rejected from the texts of the Sharee’ah which
explicitly state that the dwellers of Jannah will enter it due to their
actions.
Allaah, the Most High, Said:
“ This is the
Paradise which you have been made to inherit because of your deeds which you
used to do.” [az-Zukhruf 43: 72]
Allaah, the Most High, Said:
“"This is
the Paradise which you have inherited for what you used to do."” [al-A’raaf 7: 43]
Allaah, the Most High, Said:
“Such shall be
the dwellers of Paradise, abiding therein (forever), a reward for what they
used to do” [al-Ahqaaf 46: 14]
Likewise, Kufr leads to the fire.
Allaah, the Most High, Said:
“O you who
disbelieve (in the Oneness of Allah)! Make no excuses this Day! You are being
requited only for what you used to d”
[at-Tahreem 66: 7]
And,
“Then taste you
(the torment of the Fire) because of your forgetting the Meeting of this Day of
yours, (and) surely! We too will forget you, so taste you the abiding torment
for what you used to do” [as-Sajdah
32: 14]
From the most explicit statements in this
regard, that actions are included in the term al-Emaan, is the Hadeeth of Aboo
Hurayrah in which he narrated that the Prophet said when asked about which good
deed was the best, “To believe in Allaah and His Messenger.[1]”
Here is clear proof that the questioner asked
about an action and the Prophet answered with belief. In conclusion, actions are included into the
definition of al-Emaan.
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