2-That one follows the
order of at-Tayammum in minor impurities. Al-‘Uthaymeen explains that the order
is to begin by wiping over the face then the left palm over the outer part of
the right hand and then the right palm over the outer part of the left hand.
The evidence for this
includes the following:
-The Statement of the Most High, “Tayammum with clean earth and rub therewith your
faces and hands” [al-Maa’idah 5:6]
Here we have proof that one must
start with the face first.
-The Hadeeth, “Begin with what Allaah began with” [Reported by
an-Nasaa’ee (3968), ad-Daaraqutnee (2/254)]
A- Sequence also means
that wiping over the face and then the hands doesn’t have a big gap in between.
The gap between each limbs is the time it would take to dry if it was washed
with water – as preceded the limbs in Wudhoo must be washed in sequence before
the previous limb has dried naturally otherwise the sequence would be broken.
The same time span
applies here – that the person must follow the sequence with there being a big
gap.
The Hanbalees argued
that the ruling of something takes the same ruling (at-Tayammum) of that which it
has replaced (al-Wudhoo). Therefore, just as a big gap in Wudhoo isn’t allowed,
then a big gap in at-Tayammum isn’t allowed either.
However, having a gap
in at-Tayammum for major impurities is permitted, as having a gap in major
impurities, or having a particular sequence isn’t a condition for them.
However, the correct
opinion with al-Uthaymeen is that sequence is a condition in both minor and
major forms of purification. This is based on the Hadeeth of ‘Ammaar above. As
for making Qiyaas with water in minor and major forms of impurity, then this
Qiyaas is making an analogy with two separate issues altogether – because water
is a purification for the whole body in major impurities but not in
at-Tayammum.
So what appears to be
correct is that one must follow the sequence and the gap between wiping the
face and the hands applies to both forms of impurities, because that’s the form
given and there is only one from at-Tayammum for both forms of impurities.
[1/397-399]
And Allaah Knows best.
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