E.g Allah doesn’t Speak because of
Tashbeeh with something that has power to speak from the creation.
E.g He is not over His Ursh because
of Tasbeeh over something who had free-will and rose over something else from the creation.
-The Mu’tazilah say Allah wasn’t able but
then became able - in order to get away from eternal regression.
Meaning, they say He was always Able then
there is no beginning point of creation and the loop of creation continues with
no beginning.
Response:
1. If you say Allah is unable - this is a deficiency.
2. If you say His inability is
perfection, then Allah has freed Himself from this in various places.
3. If He did an action after
inability this is deficiency also, because you are saying He wasn’t able before or didn’t
have Ilm or Decree or power over it before.
4. If you say He was unable and then
became able then this has no cause and is idleness in reality, because you are presuming He wasn’t always
al-Khaliq.
And Allah Knows best.
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