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Monday, March 31, 2014

To give Da’wah to the Sunnah and to Spread it Amongst the People

Points taken from the talk ‘How to Honour the Sunnah’
Shaykh Sa’d bin Naasir ash-Shithree [May Allaah Preserve him]
Jaami’ Ameerah Mawdee bint Ahmad as-Sudayree
9/4/1434 - 20/2/2013

Another way to honour the Sunnah is to spread it amongst the people, spread the books of Sunnah, to give talks and Khutbah’s explaining the importance of the Sunnah and generally spreading its teachings. Maybe have a small talk after a selected Salaah or give speeches, all of these are examples of getting closer to Allaah, the Most High.

Something that is very little, even a few Ahaadeeth can make you a Da’ee, a caller to Allah and the reward for this is plenty.

Say: "This is my way; I invite unto Allah (i.e. to the Oneness of Allah) with sure knowledge, I and whosoever follows me with sure knowledge. And Glorified and Exalted be Allah (above all that they associate as partners with Him). And I am not of the Mushrikun (disbelievers in the Oneness of Allah)."” [Yoosuf 12:108]

And,

And who is better in speech than he who says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and invites to Allah (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."” [Fussilat 41:33]

So via Da’wah people get closer to Allaah, the Most High. They strengthen their Eemaan and they end up emulating The Prophet [Peace and Blessings of Allaah be Upon him]. By this, people end up honouring the Sunnah because of something very simple that they may have heard from you.

“There is none of you except that he will stand before Allaah on the Day of Judgement, there will be no need for an interpreter between you both. Then the person standing will look below his feet and he will not find anything on his feet, then he will look in front of him and in front of him will be the Fire. So whoever is able to save himself from the Fire then he should do so, even if it be via half a date (i.e. giving in Sadaqah with sincerity for Allaah even if it is very small)” [Reprted by al-Bukhaaree (6539)]

Look at this Hadeeth, half a date is nothing! Something very small yet it saves one from the Fire! Then how about giving Da’wah; a goodly talk or just a few words that help one another to be guided?


Muslim narrated in his Saheeh (2674) from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever calls others to guidance will have a reward like that of those who follow it, without that detracting from their reward in the slightest. And whoever calls others to misguidance will have a burden of sin like that of those who follow it, without it detracting from their burden in the slightest.” 

Thursday, March 27, 2014

The Meaning of at-Tawheed

Shaykh al-Islaam Ibn Taymiyyah [May Allaah have Mercy on him] said:

At-Tawheed that the Messengers came with reinforces the Lordship of Allaah; that it is for him Alone. They came witnessing the Shahaadah 'There is no God except Allaah', meaning there is no god worthy of worship except Allaah. This statement means that we rely (or have Tawakkul) upon none but Him, we do not seek assistance except from Him, we do not ally or have enemies except for His Sake; in general, we do not do any deed except for His Sake.

"And your Ilah (God) is One Ilah (God - Allah), La ilaha illa Huwa (there is none who has the right to be worshipped but He), the Most Beneficent, the Most Merciful." [al-Baqarah 2:163]

And,

"And Allah said (O mankind!): "Take not ilahain (two gods in worship, etc.). Verily, He (Allah) is (the) only One Ilah (God)" [al-Nahl 16: 51]

And,

"And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful." [al-Mu'minoon 23:117]

And,

"And ask (O Muhammad  ) those of Our Messengers whom We sent before you: "Did We ever appointaliha (gods) to be worshipped besides the Most Beneficent (Allah)?"" [az-Zukhruf 43:45]

And,

"Indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: "Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred for ever, until you believe in Allah Alone,"" [al-Mumtahinah 60:4]

And,

"Indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: "Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred for ever, until you believe in Allah Alone,"" [as-Saaffaat 37:35-36]

And the Qur’aan is full of concurring evidences.

(Note:) Tawheed does not (merely) mean to believe in One Lord. If we were to affirm that Tawheed is to believe only in one Lord (Tawheed ar-Ruboobiyyah), then this would mean that He is the sole creator and nothing more. This is the very same belief held by those who are misguided, such as the philosophers and the Soofees. They believe that affirming the oneness for Allaah as being the sole Creator is sufficient for one to have Tawheed. They argue that He is the only One Who has Created everything that exists from the creation (thus this being their version of Tawheed). Undoubtedly, these groups have been misguided from understanding the true meaning of at-Tawheed, which is to single out Allaah Alone, without any partners, for all your acts of worship as He is the only One Who Deserves it.

Another reason why their understanding is false is because they have misunderstood what the word Ilaah or God means.

Al-Ilaah (trans. deity or god) is something that is worshipped because it deserves it. An Ilaah is not something that has the ability to create something. So if one believes that God is someone who creates and has no other quality in relation to Tawheed of that god, then they have not understood what at-Tawheed truly means.

Based on this definition, if one was to say Tawheed means to believe only in one god then this would make many from the Mushrikeen as being Muslims, as they too believe in one god or one creator. And this is the meaning of the statement:

"And most of them believe not in Allah except that they attribute partners unto Him [i.e. they are Mushrikun -polytheists - see Verse 6: 121]." [Yoosuf 12:106]

Some of the Salaf used to say about this, “Ask these people, who created the Heavens and the Earths? They will say Allaah. So why do you worship other than him?”
"Say: "Whose is the earth and whosoever is therein? If you know!" They will say: "It is Allah's!" Say: "Will you not then remember?" Say: "Who is (the) Lord of the seven heavens, and (the) Lord of the Great Throne?" They will say: "Allah." Say: "Will you not then fear Allah (believe in His Oneness, obey Him, believe in the Resurrection and Recompense for each and every good or bad deed)." Say "In Whose Hand is the sovereignty of everything (i.e. treasures of each and everything)? And He protects (all), while against Whom there is no protector, (i.e. if Allah saves anyone none can punish or harm him, and if Allah punishes or harms anyone none can save him), if you know." [Tafsir Al-Qurtubi, Vol. 12, Page 145]. They will say: "(All that belongs) to Allah." Say: "How then are you deceived and turn away from the truth?"" [23:84-89]

So not understanding this point! At-Tawheed means more than believing in one creator and understanding this is vital, as the Mushrikeen erred in this as well. They did not understand that at-Tahweed believes in worshipping One Lord Alone, without any partners, thus not understanding what truly worship means;

"Have they taken others as intercessors besides Allah? Say: "Even if they have power over nothing whatever and have no intelligence?" Say: "To Allah belongs all intercession. His is the Sovereignty of the heavens and the earth, then to Him you shall be brought back."" [az-Zumar 39:43-44]

And,

"And they worship besides Allah things that hurt them not, nor profit them, and they say: "These are our intercessors with Allah." Say: "Do you inform Allah of that which He knows not in the heavens and on the earth?" Glorified and Exalted be He above all that which they associate as partners with Him!" [Yoonus 10:18]

And,

"Say (O Muhammad  ): "Shall I take as a Wali (helper, protector, etc.) any other than Allah, the Creator of the heavens and the earth? And it is He Who feeds but is not fed." Say: "Verily, I am commanded to be the first of those who submit themselves to Allah (as Muslims)." And be not you (O Muhammad  ) of the Mushrikun[polytheists, pagans, idolaters and disbelievers in the Oneness of Allah]." [al-An'aam 6:14]

And,

"They will abide therein (under the curse in Hell), their punishment will neither be lightened, nor will they be reprieved." [al-Baqarah 2:162]

So they would worship the sun, the moon and the stars, they would supplicate to them and rely upon them and they would fast and slaughter for their sake and would say, “This is not Shirk! Shirk is only to believe that these things that we worship had the ability to create and sustain (i.e. the universe).”

Therefore, they worshipped these things as a means to get closer to God, they did not believe that these things they worshipped could help them rather they were a vice to get closer to God. This was their definition of Tawheed and thus it was not Shirk to them. However, it is known by to every Muslim that this is Shirk.


[Fath al-Majeed Sharh Kitaab at-Tawheed (Pg. 9-10)]

Monday, March 24, 2014

If God is So Merciful Why is There So Much Pain?

Shaykh Muhammad bin Saaleeh al-'Uthaymeen [May Allaah have Mercy on him and Purify his soul] said:

Allaah, the Most High, said about the Kuffaar that when they will ask to leave the Hellfire, they will seek to supplicate to Allaah by His Lordship. They will recognizing their sin and mistake:

"Our Lord! Bring us out of this; if ever we return (to evil), then indeed we shall be Zalimun: (polytheists, oppressors, unjust, and wrong-doers, etc.)." [al-Mu'minoon 23: 107]

However, the Mercy of Allaah will not reach them, rather the Justice of Allaah will (T.N:  i.e. the universal Decree is connected to His Justice and Wisdom and not to the idea; 'If he was so Merciful then why…').

Allaah, the Glorified and the Exalted, said thereafter:

"He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!"" [al-Mu'minoon 23: 108].

[Taken from Majmoo' al-Fataawaa (8/28)]

He also said:

"And among His Signs is that the heaven and the earth stand by His Command, then afterwards when He will call you by single call, behold, you will come out from the earth (i.e from your graves for reckoning and recompense)." [ar-Room 30: 25]

This shows the universal Decree of Allaah, because when He Orders He Does it with Wisdom, Mercy, Justice and Goodness (T.N:  i.e. universal Decree is not dependent on Mercy alone).

"And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder." [al-Mu'minoon 23: 71].

So had the universal Decree been dictated by the desires of people (TN: i.e. likewise the doubts they raise like this one) then the Heavens and the Earths would have been corrupted. This is the complete opposite of the objective of the universal Decree of Allaah.

So the Heavens and the Earths is upheld by the universal Decree of Allaah and had the truth (that Allaah Decrees with) been defined by the desires of the creation then the Heavens and the Earths, and everything within them, would have been despoiled.


[Taken from Majmoo' al-Fataawaa (8/458)]

Thursday, March 20, 2014

The Meaning of at-Tawheed

Al-‘Allaamah ‘Abdur-Rahmaan bin Hasan aal ash-Shaykh [May Allaah have Mercy on him] (the grandson of Shaykh al-Islaam Muhammad bin ‘Abdul-Wahaab) said:

Ibn al-Qayyim [May Allaah have Mercy on him] said:

The Tawheed that the Messengers (were sent with and) called to and  the Books that were revealed in explaining at-Tawheed, consists of two aspects;

Tawheed in knowing Allaah and affirming what He has affirmed for himself (otherwise referred to the Oneness of a Lord and its characteristics that are specified to Him Alone, and the Oneness of His Names and Attributes; affirming them and not apply them to anyone else other than Him. These are known as Tawheed ar-Rooboobiyyah and Tawheed al-Asmaa’ wa as-Sifaat).

Tawheed in seeking and in intention (otherwise known as Tawheed al-Uloohiyyah which is to worship Allaah Alone, the Most High).

As for the first type then this includes affirming for your Lord, the Most High, what we have been informed about from the Names, the Attributes and the Actions that He Does. We affirm that all Decree, Predestination and Wisdom is for Him Alone. The Qur’aan is explicit in this and has gone into great detail in explaining it. There are many examples, for instance, Surah al-Ikhlaas, Surah Taha, the end of Surah al-Hashr, the beginning of Surah as-Sajdah and Surah aal-Imraan and others.

The second type of Tawheed is found in Surah al-Kaafiroon, and also in the statement of Allaah, the Most High,

Say: "O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: "Bear witness that we are Muslims."” [aal-‘Imraan 3:64]

In fact, the whole of the Qur’aan reflects and highlights this message. Every Surah from the Qur’aan stresses this very point.
As a result, the Qur’aan either introduces Allaah, the Most High, by explaining to us His Names, Attributes and Actions or it explains that worship is for Him Alone, without any partners.

Nevertheless, knowing these categories is not enough. The only way one can actualise at-Tawheed (the above information) in its totality is to complete his life by fulfilling the Commandments of Allaah upon him and staying away from what He has Prohibited.

If one is able to do this then they have been honoured incalculably, something only given to those who (truly) believe in at-Tawheed. As a result of this (i.e. knowing Allaah through Tawheed and fearing Him by practising at-Taqwaa) they becoming elevated in the life of the Dunyaa and the Aakhirah, this is the repayment for having at-Tawheed.

As for the people of Shirk then they are  disgraced and punished in the Dunyaa and the Aakhirah. There punishment is intensified and for them is the worst of punishments. This is the recompense for those who leave (understanding and implementing) Tawheed and (consequently) fall into Shirk.

So the whole of the Quraan emphasises Tawheed, it’s meaning, its rights (upon us) and the resulting reward for those who actualise it. In contrast, it also warns against Shirk and the punishment for those who (believe and) live by it.


[Fath al-Majeed Sharh Kitaab at-Tawheed (Pg. 8)]

Monday, March 17, 2014

Memorising and Acting Upon the Sunnah

Points taken from the talk ‘How to Honour the Sunnah’
Shaykh Sa’d bin Naasir ash-Shithree [May Allaah Preserve him]
Jaami’ Ameerah Mawdee bint Ahmad as-Sudayree
9/4/1434 - 20/2/2013

Memorising and acting upon the Sunnah is a way to honour the Sunnah. So one should take the smaller books, study them and eventually reach the bigger ones.

For example, one should start with the Forty Ahadeeth of Imaam an-Nawawee then move onto ‘Umdat al-Ahkaam, study them, understand them and act upon them so that one becomes closer to Allaah, the Most High. 

Thursday, March 13, 2014

To Learn and Ask About the Sunnah

Points taken from the talk ‘How to Honour the Sunnah’
Shaykh Sa’d bin Naasir ash-Shithree [May Allaah Preserve him]
Jaami’ Ameerah Mawdee bint Ahmad as-Sudayree
9/4/1434 - 20/2/2013

From the ways one can honour the Sunnah is to ask about it, to learn and be guided to it by seeking the rulings from the Sunnah in each of our affairs.

Say: "If you (really) love Allah then follow me (i.e. follow the Qur'an and the Sunnah), Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful."” [aal-Imraan 3:31]

“Indeed in the Messenger of Allah you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much.” [al-Ahzaab 33:21]

Therefore it is upon us to set aside time to study, research and find the Sunnah; read it, listen to audios, sit in circles that explain the Sunnah etc.

“The angels lower their wings for the seeker of knowledge, and the inhabitants of the heavens and the earth pray for forgiveness for the scholar, even the fish in the sea, as it says in the hadeeth narrated by al-Tirmidhi (no. 2682), Abu Dawood (3641), al-Nasaa’i (158) and Ibn Maajah (223); this hadeeth was classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. 

So all our affairs must go back to it and we must seek it as a resolution for all our affairs, especially in matters that we may dispute in.

“(And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination.” [an-Nisaa 4:59]


Meaning, ones Emaan is affirmed by going back to the Sunnah in times of differing and the best end is for those who do this.

Monday, March 10, 2014

Tafseer: Pardon and Be Merciful

Allaah, the Most High, says:

وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ

"Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful." [Surah an-Noor 24:22] 

Imaam Abu Ja'faar, Ibn Jareer at-Tabaree [May Allaah have Mercy on him] said in his Tafseer:
"Meaning, do you not want that Allaah conceals your sins so that it doesn’t get the better of you and that you are not punished because of them? 

Allaah is al-Ghafoor towards the sins of the one who obeys Him and follows His Commands. 

He is ar-Raheem towards them because He doesn’t Punish them because they follow His Commands and that they obey Him. They only obey Him Alone however the slave sometimes slips up and disobeys, but in this case, he is repentant if he lapses. So the repentance is accepted for someone who has these traits."  

[Tafseer at-Tabaree 19/136]

Al-Allaamah Tahir bin 'Aashoor [May Allaah have Mercy on him] said:
"Meaning, He will Pardon and be Merciful to you if you are pardoning and merciful to those wrong you. 

He is 'al-Ghafoor, ar-Raheem', meaning He is plentiful in Forgiving and having Mercy to His slaves, despite them disobeying Him abundantly. So how can a slave follow the path to seek the Pardoning and Mercy of their Lord with the sins that they do?"
[At-Tahreer wa at-Tanweer (19/189)]

Thursday, March 06, 2014

Accept the Sunnah with Full Submission

Points taken from the talk ‘How to Honour the Sunnah’
Shaykh Sa’d bin Naasir ash-Shithree [May Allaah Preserve him]
Jaami’ Ameerah Mawdee bint Ahmad as-Sudayree
9/4/1434 - 20/2/2013

To accept the authentic texts when they come is a way to honour the Sunnah. One should not deny or have doubt in any of it. Rather the one who honours the Sunnah accepts what is authentic wholeheartedly with one’s head (i.e. intellect) and eyes (i.e. doubt), thus hearing and obeying without any restriction.

But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.”  [Nisaa 4:65]

Submitting (or at-Tasleem) means intention (in the Arabic language) but in this context it means a goal or a purpose. Therefore one’s Eeman can only be completed until they submit without any doubt or rejection. 

Monday, March 03, 2014

Submitting to the Sunnah Raises ones Status

Points Taken from the Talk ‘How to Honour the Sunnah’.
Shaykh Sa’d bin Naasir ash-Shithree [May Allaah Preserve him]
Jaami’ Ameerah Mawdee bint Ahmad as-Sudayree
9/4/1434 - 20/2/2013

Aboo Bakr as-Siddeeq [May Allaah be Pleased with him] was increased in his level to become a Siddeeq in the events that took place after the Israa and Mi’raaj of the Prophet [Peace and Blessings of Allaah be Upon him], this was because of his statement, “If he said it, then I believe it because I believe in something greater than that, that revelation comes down to him from the Heavens.” i.e. his submission to the Sunnah. [Silsilah as-Saheehah of Albaanee (306)]

There was also another incident where the Messenger of Allaah [Peace and Blessings of Allaah be Upon him] bought a camel from somebody, he paid for it without collecting it. When the Prophet [Peace and Blessings of Allaah be Upon him] wanted to collect the animal the seller wanted proof or a witness that he bought this animal as the seller didn’t remember in selling the animal.

So Khuzaymah bin Thaabit [May Allaah be Pleased with him] came forward and said I am a witness that he bought this animal. So the Prophet [Peace and Blessings of Allaah be Upon him] questioned him, “How can you witness it when you weren’t there?” So Khuzaymah replied, “By my mother and my father! I believe that revelation comes from the Heavens (i.e. I believe in you).” [Narrated by Aboo Dawood (4827) and classed as Saheeh by al-Albaanee in Saheeh al-Jaami’ (5624)]

So the Prophet [Peace and Blessings of Allaah be Upon him] ruled that his witness was that which is worthy of two men.


Look here, the submission to the Sunnah of Khuzaymah [May Allaah be Pleased with him] was raised in his status from being that of one man to the witness that which was suffice for two men.