B-A person
must specify the type of impurity – minor or major.
Al-‘Uthaymeen
explains that the Hanablees madhab are of the view that a specific intention
must be made to lift impurities.
So if he
intends to make at-Taymmaum to remove a minor form impurity alone then it
doesn’t lift a major form thereby. If he intends to remove a major form of
impurity alone then it doesn’t a minor one.
If a person
intends to make at-Tayammaum to remove impurities from his body then doesn’t
remove spiritual impurities.
However, if
he makes at-Tayammum to remove all forms of impurities – major, minor, physical
and spiritual impurities – then his Tayammum is for what he intended.
C- Likewise
they are of the opinion that if a person intends to do a Nafl act of worship
then he cannot perform something Fardh.
Al-'Uthaymeen
stated, for example, if a person performs at-Tayammum to perform Raatib prayers
then its not permitted to pray the Fardh that comes after it, as he intended
something that was lower, this is the opinion of the Madhab.
D- Based on
the above points mentioned about the Niyyah of the one making at-Tayammum: if a
person has no intention before making at-Tayammum, then the Hanbalees say he
cant do any act of worship with this, as a precaution.
Al-‘Uthaymeen
states however, that the correct opinion is that at-Tayammum removes all forms
of impurities, even if he intends to do something lower (like a Nafl), he can
pray something higher (like a Fardh) because at-Tayammum is an actual form of purification
(رافع).
Ash-Sharh al-Mumti' (1/400-402)
And Allaah Knows Best.
No comments:
Post a Comment