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Wednesday, April 17, 2019

Riyadh as-Saaleheen: Satisfaction, Begging & Earning One's Own Living (Pt. 25)


Would you buy an item which is worth thousands for a cheap price?

مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاء وَاللَّهُ وَاسِعٌ عَلِيمٌ
2:261

Principles:
All apply to financial only but others apply to all good deeds:

1-Ikhlas - Not all Ikhlas is the same.
Ikhlas is of different levels – the stronger, the more your deeds are multiplied.
 
2-Strictness on following the Sunnah.

Ahl al-Bidah don’t have the same Barakah from their actions from Ahl as-Sunnah

3-General benefit over specific benefit – such as taking into account the amount of people

4-The people taking part, i.e. if people of virtue take part then helping them is better than normal.

5-Consistency, even if it is slight – that’s why Jariyyah is better than normal Sadaqah.

6-Time and place

7-(Most of all): Love and manners actions – this is found in the end of Surah al-Waqiyyah i.e. those who are closest are closest because of point number 7.

This will create acceptance from Allah and the people on earth – then all people will end up doing good

Taken from al-Asbab wa al-A’mal alati Ydaa’afh biha ath-Thawab of Imam Abdur-Rahman as-Sa’di

SATISFACTION, PURITY AND MODERATION
524-Hakim bin Hizam (May Allah be pleased with him) reported:
-He was born thirteen years before the Prophet but died after him.
-He was the nephew of Khadijah bint Khuwaylid.
-Hizam bin Khuwaylid, her brother, used to have access to the Ka’bah, so he let his wife in and she delivered Hakim INSIDE the Ka’bah.
-He became one of the leaders of the Quraysh, the most intelligent but a sworn enemy of the Prophet.
-He was very harsh and violent before Islam.
-When the Prophet liberated Makkah, he became Muslim.
-He then made Hijrah and was behind the Muhaijroon and Ansar in virtue and learning.
I begged Messenger of Allah () and he gave me; I begged him again and he gave me. I begged him again and he gave me and said, "O Hakim, wealth is pleasant and sweet. He who acquires it with self-contentment, it becomes a source of blessing for him; but it is not blessed for him who seeks it out of greed. He is like one who goes on eating but his hunger is not satisfied. The upper hand is better than the lower one and begin with your dependants." I said to him, "O Messenger of Allah, by Him Who sent you with the Truth I will not, after you, ask anyone for anything till I leave this world."

So Abu Bakr (May Allah be pleased with him) would summon Hakim (May Allah be pleased with him) to give his rations, but he would refuse.

Then 'Umar (May Allah be pleased with him) would call him but he would decline to accept anything. So 'Umar (May Allah be pleased with him) said addressing Muslims: "O Muslims, I ask you to bear testimony that I offer Hakim his share of the booty that Allah has assigned for him but he refuses my offer."

Thus Hakim did not accept anything from anyone after the death of Messenger of Allah (), till he died.

This shows the Hikmah of the Prophet – he didn’t advise right away until the time was right. If a person is warned or advised outright, a person might have suspicion about why he was advised.

Despite this, Hakim died being a very rich man – from the richest of the Quraysh.

525-Abu Musa Al- Ash'ari (May Allah be pleased with him) said: "Six of us accompanied Messenger of Allah () in an expedition. We had one camel with us; we rode it in turn. Our feet got injured and my toenails also fell out. We wrapped up our feet in rags; and because of this the campaign came to be known as Dhat-ur-Riqa' (the Campaign of Rags)."

Abu Burdah (May Allah be pleased with him) says: Abu Musa reported this Hadith but regretted having done so. He said, "Would that I had not mentioned it!" He said so because he disliked to disclose anything concerning his deeds.

The point of wealth is that a person benefits from his wealth and seeks to be blessed in it and he doesn’t complain about gaining it or losing his material possessions.

526-'Amr bin Taghlib (May Allah be pleased with him) reported:
Some booty or prisoners of war were brought to Messenger of Allah () and he distributed them, giving some men and neglecting others. Then, he was informed that those whom he had not given a thing were displeased.

On this the Messenger of Allah () praised Allah and glorified Him and said, "It is a fact that I give to one and overlook another. The one I ignore is dearer to me than the one I give. I give to those in whose hearts I perceive anxiety; others I leave with the richness and contentment that Allah has put in their hearts.

One of them is 'Amr bin Taghlib." Upon this 'Amr bin Taghlib said, "By Allah I shall not accept a herd of red camels in exchange for what the Prophet said (about me)."

527-"The upper hand is better than the lower one; and begin (charity) with those who are under your care; and the best charity is (the one which is given) out of surplus; and he who wishes to abstain from begging will be protected by Allah; and he who seeks self- sufficiency will be made self-sufficient by Allah."

There are five types of hands:
1-The one that earns and gives – this is on top
2-The one that earns but doesn’t give
3-The one that earns but receives – this is underneath
4-The one that doesn’t earn and receives – this is the from the blameworthy underneath
5-The one that begs and receives to become wealthy – this a major sin

Because all of this removes Zuhd in a person and creates a dependency and a seeking of pleasure to other than Allah

528-"Do not be importunate in begging. By Allah! If one of you asks me for something and I give it to him unwillingly, there is no blessing in what I give him."

Begging is not permissible except through necessity or to regain your rights from someone in power. To ask people for money when he has no need of it is haram and will not be blessed (evidences to follow).

529-'Auf bin Malik Al-Ashja'i (May Allah be pleased with him) reported:
Seven, eight or nine people, including myself, were with Messenger of Allah () on an occasion when he () remarked, "Would you pledge allegiance to Messenger of Allah?" As we had taken oath of allegiance shortly before, we said, "We have already done so, O Messenger of Allah." He again asked, "Would you not pledge allegiance to Messenger of Allah?" So we stretched out our hands and said, "We have already made our pledge with you, O Messenger of Allah, on what should we make a pledge with you?" He said, "To worship Allah and not to associate anything with Him, to perform the five (daily) Salat and to obey." Then he added in a low tone, "And not to ask people for anything." Thereafter, I noticed that some of these people who were present did not ask anyone to pick up even the whip for them if it fell from their hands.

530-"If one of you would keep begging (of people) until he meets Allah (on the Day of Resurrection) his face will be without a shred of flesh."

531-Ibn 'Umar (May Allah be pleased with them) reported:
While Messenger of Allah () was on his pulpit (in the mosque) delivering a Khutbah (religious talk) about Sadaqah (charity) and begging, he said, "The upper hand is better than the lower hand, the upper hand is the one which gives and the lower hand is the begging one."

532-"He who begs to increase his riches is in fact asking only for a live coal. It is up to him to decrease it or increase it."

533-"Begging is a cut that a person inflicts upon his face; except for asking a ruler, or under the stress of circumstances from which there is no escape."

534-"He who suffers poverty and seeks relief from people, he will not be relieved; but he who seeks relief from Allah Alone, he will be relieved sooner or later."

535-Thauban (May Allah be pleased with him) reported:
Messenger of Allah () said, "He who guarantees me that he will not beg anything from anyone, I will guarantee him (to enter) Jannah." I said, "I give you the guarantee." Then Thauban (May Allah be pleased with him) never begged anything from anyone.

536-Qabisah bin Al-Mukhariq (May Allah be pleased with him) reported:
I stood as surety for a debt and came to Messenger of Allah () to seek his help in discharging it. Messenger of Allah () said, "Wait till we receive charity and I shall give you out of it." He () added, "O Qabisah, begging is not lawful except for three people. One who has incurred debt (for assuming guarantee), for him begging is permissible till the guarantee is discharged and he should then refrain; a person whose property has been destroyed by a calamity is allowed to beg till he attains self-sufficiency; a person who meets with dire necessity (due to hunger) provided that three men of understanding from his people affirm the genuineness (of his poverty), for him begging is lawful till he attains means of his subsistence. Other than these, O Qabisah, anything received through begging is unlawful, its recipient devours it unlawfully."

537-Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah () said, "A needy person is not the one who goes from door to door, begging and is turned away with a morsel or two or with a date or two. But a needy person is the one who does not have enough to live upon, and neither from his appearance it occurs that he is needy and should be given alms, nor does he himself beg anything from others."

This shows the importance of verifying the information that we receive.

PERMISSIBLITY OF ACQUIRING WEALTH WITHOUT BEGGING
538-Salim, son of Abdullah bin 'Umar, from his father Abdullah; from 'Umar (May Allah be pleased with them) reported:
Messenger of Allah () would give me some gift, but I would say: "Give it to someone who needs it more than I." Thereupon he () would say, "Take it when it comes to you without begging and without greed, and add it to your property. Then use it yourself or give it away in charity. As for the rest, do not crave it."

Salim said: 'Abdullah bin 'Umar would never ask anything from anyone, nor would he refuse accepting it when it was given to him.

The wealth is needed to preserve your/the religion.

Shaykh Abdul-Karim al-Khudayr said:
 نصوص الكتاب كلها بتقديم المال على النفس وذلكم لأهمية المال في هذا الباب في النفس
This shows the importance of striving with one’s wealth to uphold what is right and to spread goodness, because:

1-Some people are attached to their wealth and won’t give it up, so how about anything else?
2-For others they can’t do anything physical so their reward is in the material.
3-Allah had made sharing in goodness easy.
4-The religion doesn’t actually want violence if there is another (often financial) solution.



ENCOURAGMENT TO GAIN ONE’S OWN PROVISIONS AND NOT TO ACCEPT HANDOUTS

وَأَنفِقُوا مِن مَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلا أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّالِحِينَ
63:10

539-"It is far better for you to take your rope, go to the mountain, (cut some firewood) carry it on your back, and sell it and thereby save your face than begging from people whether they give you or refuse."

540-"It is better for anyone of you to carry a bundle of wood on his back and sell it than to beg of someone whether he gives him or refuses."

541-The Prophet () said, "(Prophet) Dawud () ate only out of that which he earned through his manual work."

542-Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah () said, "(Prophet) Zakariyya () was a carpenter."
543-"No food is better to man than that which he earns through his manual work. Dawud (), the Prophet of Allah, ate only out of his earnings from his manual work."

Lessons from this chapter:
-Allah chose for the best of his creation to be employed
-The best of those who work and not show arrogance/laziness
-Working is an act of worship and has a narration is out “in the sake of Allah”
-The best of those which benefits a person himself and others
-Some jobs are Fardh Kifayah
- Laziness stems from being over ambitions or too relaxed without any goals, rather one must be balanced

And Allah Knows best

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