If one is unsure as to where the impurities is,
then he must clean what he thinks is likely (text of Zaad al-Mustaqni).
Al-Uthaymeen explains impuirities can refer to
larger surface areas and smaller ones.
If it’s a larger surface area, then he should wash
and clean as much he thinks is likely as overcompensating, because of his doubt,
causes hardships.
If the surface area is smaller then he must
wash all of the areas and overcompensate thus being certain that all effected
areas have been washed.
For example, if a persons sleeve is impure but
he is unsure which one, then he must wash both sleeves completely, because this
leads to certainty.
The Hanbali madhab don’t have this
differentiation, they say all impurities must be removed until one has full
certainty and has overcompensated in order to ensure that all impurities have
been removed.
The correct opinion with al-Uthaymeen is that
he makes an educated guess and goes with what’s most likely:
-“(If you have a doubt) then follow
what you think is correct and then carry on.” [al-Bukhaaree (401) and Muslim
(572)]
So if a person thinks most likely
its his right sleeve, then he must clean that sleeve alone without the left
sleeve being Waajib upon him.
However, if a person has no sense of what is
likely and he has doubt between two or more options, then in this case he must
wash all – because he has no inkling.
Therefore we can summarize with following four
scenarios:
1-He
is certain that both places are impure, then he must wash them both.
2-He is certain that one is impure
and not the other, in this case he must wash the one place alone without the
other.
3-He is not certain which of the two
are impure, but thinks one is more likely over the other, then he washes what
he thinks is likely, according to the correct opinion.
4-He
is not certain at all and both options are likely, then he must wash both
places.
However the Hanbalees said in all forms of
uncertainty then he must wash what is extra.
ash-Sharh al-Mumti1/435-437
And Allah Knows best
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