The scholars stated that doing the Takbeer is generally prescribed and encourage for us to do during the whole duration of the first ten days of Dhul Hijjah. As for the specific times, the Takbeer is to be done after every obligatory prayer. This begins after the Fajr prayer on the Day of ‘Arafah[47][48]up until the ‘Asr prayer on completion of the Days of Tashreeq[48][49].
Al-Qaadee Aboo Ya’laa said, “The Takbeer at this time is of two types, that which is general and that which is specific. The specific time when we should do the Takbeer is after every obligatory prayer. As for the general recommendation to the Takbeer then this is throughout the days no matter where he is such as when he goes to the market” [49][50]
It is important to point out, that these rules are for those who are not doing the pilgrimage of Hajj. Imaam Ahmad said when explaining this further, “This is in regard to the people who staying in their homes. As for the people who are travelling to pilgrimage then these people should do the Takbeer after the Dhuhr prayer on the Day of Sacrifice[50][51], this is because prior to this they are doing the acts and rituals of Hajj and are busy doing the Talbiyyah[51][52]instead. This is the ruling that has been given by Sufyaan ibn ‘Uyaynah and he explained it further to be the correct opinion.[52][53]”
The evidence that the scholars gave for this was the numerous narrations that have been narrated by the Companions [May Allaah be Pleased with them all] about this. They would specifically recite the Takbeer after the Fajr prayer on the Day of ‘Arafah, however in a general sense they would increase in doing the Takbeer throughout the first ten days of Dhul Hijjah. Therefore the actions of the Companions explain that the Takbeer is of a general and specific type.
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