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Wednesday, March 20, 2019

Riyadh as-Saaleheen: Virtues of Hope & Combining Hope and Fear (Pt. 21)


VIRTUES OF HAVING HOPE

You resemble the Prophets and pious before us…
قال الله تعالى إخباراً عن العبد الصالح‏:‏ ‏
{‏وأفوض أمري إلى الله إن الله بصير بالعباد، فوقاه الله سيئات ما مكروا‏}‏ 
‏(‏‏(‏غافر‏:‏44،45‏)‏‏)‏‏.‏

Your level of hope is connected to your level of Eman and Tawhid in Him…

440- "Allah says: 'I am just as My slave thinks of Me when he remembers Me.' By Allah! Allah is more pleased with the repentance of His slave than one of you who unexpectedly finds in the desert his lost camel. 'He who comes closer to Me one span, I come closer to him a cubit; and he who comes closer to Me a cubit, I come closer to him a fathom; and if he comes to Me walking, I come to him running". 
Consciousness of hope and fear etc. balances on how much a person knows Allah, His Names and Attributes and actions.
-Ibn al-Qayyim

Hope is a manner that the person of Eman dies…

441- Jabir bin 'Abdullah (May Allah be pleased with him) reported:
I heard the Prophet () saying three days before his death: "Let none of you die unless he has good expectations from Allah".

442-  "Allah, the Exalted, has said: 'O son of adam, I forgive you as long as you pray to Me and hope for My forgiveness, whatever sins you have committed. O son of 'Adam, I do not care if your sins reach the height of the heaven, then you ask for my forgiveness, I would forgive you. O son of 'Adam, if you come to Me with an earth load of sins, and meet Me associating nothing to Me, I would match it with an earthload of forgiveness."'

COMBINING HOPE AND FEAR
Know, that a slave when is in good health (ability) should a balance between hope and fear. However, when in a state of bad health (inability) he should show preference to having hope in Allah.

There are plenty of textual proofs from the Book and the Sunnah to support this…


فَلاَ يَأْمَنُ مَكْرَ اللَّهِ إِلاَّ الْقَوْمُ الْخَاسِرُونَ
(7:99)

Ability – negligence
 إِنَّهُ لاَ يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلاَّ الْقَوْمُ الْكَافِرُونَ
(12:87)
Inability – patience

يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ
(3:106)
Ability – encouragement

إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ
(7:167)

Inability – warning
إِنَّ الأَبْرَارَ لَفِي نَعِيمٍ
وَإِنَّ الْفُجَّارَ لَفِي جَحِيمٍ
(82:13-14)

فَأَمَّا مَن ثَقُلَتْ مَوَازِينُهُ
فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ
وَأَمَّا مَنْ خَفَّتْ مَوَازِينُهُ
فَأُمُّهُ هَاوِيَةٌ
 (101:6-9)
 And there are many Ayat which combine hope and fear in the same context

There are many views from the scholars.
Some saying always hope
Some saying always fear
Some saying fear will push a person and hope is only for reward
Some said in ability there is fear and in inability there is hope

What is correct is that a person is a counsellor for his own self.

If he thinks that his Eman is becoming weak, thinks himself to be safe from Allah, sinning is made easy for him, he is not longer trustworthy in his word etc. in such a scenario he must show a greater emphasis on fear (this will help a person rehabilitate).

However, if a person is in a state of constant despair, suffering from a lot of Waswasa, he fears something which is not realistic etc. then such a person should be given more hope (this will help the psychology of a person).

-Ibn Uthaymin

443- "If a believer had full knowledge of the chastisement of Allah, none would covet His Jannah; and were an infidel to know the Mercy Allah has, none would despair of His Jannah".
444- "When a dead body is placed on a bier and men carry it on their shoulders, if the deceased was pious, it (the corpse) will say: 'Take me in haste'; but if he was not, it will say (to its bearers): 'Woe to it. Where are you taking it?' Everything except man hears its voice. Had a human being heard its voice, he would have surely died".
445- "Jannah is nearer to you than your shoelace, and so is the (Hell) Fire".

The characteristics and recompense for the people of Jannah or Jahannam is the greatest yardstick to measure your level of hope and fear.
-Ibn Uthaymin

And Allah knows best

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