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Monday, August 31, 2015

The Purification of the Extremist

Shaykh Sa’ood bin Ibraaheem ash-Shuraym said in explaining the purification that the Muhrim (the person in Ihraam) must forego before starting his rituals:
Actualise these two forms of purification (i.e. being sincere in seeking Allaah and following the commands of the Messenger) oh slaves of Allaah, and this will suffice you from constantly enquiring about the conversations and circles of others.
This is because whoever is sincere in seeking Allaah and follows His Commands, will be sufficed with the wisdom within it. He will be just when he acts. He will be balanced when he talks and in describing others. He will abstain from the gatherings of idleness when he hears it, and as a result, his heart will be dictated by wisdom when dealing with others, being just and not inequitable.
He will not be forced to seek his pleasure in agreeing with the exposure of others. Likewise, he won’t seek to dispel his anger by throwing around accusations with slander.
For this reason, some of the Salaf said, “Do not be like those that when they are happy, they find their happiness in falsehood. And when there are angry, they find their anger against the truth.”
I swear by Allaah, if the Ummah was to actualize these two forms of purification (i.e. being sincere in seeking Allaah and following the commands of the Messenger) then the evils and corruptions that face it will be lifted, and the Fitnah will be reduced. Hatred and anger between believers would not be widespread like it is today. Groups and cults wouldn't exist. The blood, honour and the lands of the Muslims would not be spilt and made permissible.
What we see today are people being engage in Hamz (the act of backbiting or slandering) and Lamz (description given to the backbiter, slanderer etc.) (cf. 104), going forth seeking to spread Nameemah (spreading tales, trying to create disunity by giving certain people a bad description) (cf. 68:11). Such people seek every path on the earth to fulfill their desires and objectives. They would do this even if it means eating the rights of others unjustly; eating the flesh of others by backbiting (Gheebah). They claim that they are sincere advisors but in reality, they are spreading defamation. Under the name of protective jealousy (Gheerah) but in reality they are spreading envy and jealousy. Under the guise of guidance, in reality they are spreading corruption.
For this reason, Ibn Jawzee (may Allaah have Mercy on him) said:
From the deceptions of Shaytaan is that he makes degrading and defaming others fair-seeming, and makes it seem that it is a means to seek rectification. So those who have been deceived, partake in defaming others under the name of Jarh wa Ta’deel, however those who came before us (the Salaf) only used Jarh wa Ta’deel in order to protect the Sharee’ah (and not degrade and defame the honour of people in this way). And only Allaah Knows the objectives of these people.
However, what is the root-cause of all of this? Answer: diseases and desires, oh slaves of Allaah! Loving of the Dunyaa and hating death:
“You desire the good of this world, but Allah desires for you the Hereafter.”  [al-Anfaal 8:67]

Khutbah: Purification for the Sake of Allaah in Ihraam (14/11/1436 – 29/8/2015)

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