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Tuesday, May 27, 2014

Doubt: Some Say that The Sunnah Can Be Misinterpreted, So They Follow the Linguistic Meaning or the Meaning Their Desires Dictate

Points taken from the talk ‘How to Honour the Sunnah’
Shaykh Sa’d bin Naasir ash-Shithree [May Allaah Preserve him]
Jaami’ Ameerah Mawdee bint Ahmad as-Sudayree

9/4/1434 - 20/2/2013

This is clearly a wrong perception and is from the ways partisanship appears in the Ummah.
Some people say, ‘I will act upon my intellect and then accept the Sunnah if it conforms.’

But we say; intellects differ and some people will agree with one thing and not another. Some people will understand something but others won’t. Some people's intellect may increase in different times in their life and at times they may waver. As a result, intellect is not dependable and not constant throughout the ages.

If this is the case, how can we reject the Sunnah, rely upon the intellect, especially when there is no benchmark?

However, the Sunnah is clear, if it Saheeh we accept it and if it is not, then we don’t.

Then We have put you (O Muhammad ) on a plain way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islamic Monotheism)]. So follow you that (Islamic Monotheism and its laws), and follow not the desires of those who know not” [al-Jaathiyah 45:18]

Likewise, honouring the Sunnah is not specified for certain days and doing this creates Bid’ah (innovation, a major sin). For example, some people take the date they presume that the Israa’ and Mi’raaj occurred or they take the Mawlid an-Nabawee as days of ‘Eid and honouring of the Sunnah. As for the rest of year, they have no Sunnah and have no interest in learning or acting upon the Seerah.

This is evidently against Sunnah. They leave the Sunnah for the whole year and on a day where there is no proof, they start to innovate. This is from the very essence of dishonouring the Sunnah and ridiculing it.

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