This is one of the worst ways of how Fitnah is being introduced
into the religion.
What is upon us is to give precedence to the Sunnah
before anyone else’s statement, otherwise ones Eemaan may become tainted. The
Imaams of Islaam have commanded their followers to follow the Sunnah, so
creating this partisanship (based one ones school of thought, or splitting off
based on ones ‘Aqeedah etc.) in their name would be something they are
completely disassociated from.
Imaam Abu Hanifah (May Allaah have
Mercy on him) said, "When a Hadeeth
is found to be Saheeh, then that is my Madhhab."
[Reported by Ibn 'Aabideen in al-Haashiyah (1/63)]
[Reported by Ibn 'Aabideen in al-Haashiyah (1/63)]
Imaam Maalik (May Allaah have Mercy
on him) said, “The view of any one of us may be accepted or rejected, except
the occupant of this grave (meaning the Prophet (peace and blessings of Allaah
be upon him) is to be followed regardless), and then he pointed at the grave.
[Reported by Ibn 'Abdul-Barr in Jaami' (2/91), originally from the statement of Ibn 'Abbaas (May Allaah be Pleased with him)]
[Reported by Ibn 'Abdul-Barr in Jaami' (2/91), originally from the statement of Ibn 'Abbaas (May Allaah be Pleased with him)]
Likewise partisanship in ‘Aqeedah is also a
problem. For example, some deny the Names and Attributes of Allaah (or some of
them). They reject what is clear in the Sunnah which explains our ‘Aqeedah and
they resort to giving it meanings or they do Ijtihaad (analogy, derive a
judgement etc.) and thus have decided to dishonour the Sunnah of the Prophet
[Peace and Blessings of Allaah be Upon him].
A party (or a Hizb) is defined as a sect that
when the Sunnah comes to them, they don’t leave the Hizb they are part of.
These people deny the Sunnah and they try to make Ta’weel (give an alternative
explanation to what is clear in the texts), and they end up blindly sticking to
their Manhaj (methodology) and misguidance in order to support their Hizb. This
is completely contrary to the Sunnah.
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