Female discharge is pure. [End of text]
The scholars differed on this.
Some of them said it is impure, so if it
spreads on to a garment then the area must be washed. They stated that anything
that comes out of the private parts is impure except if there is evidence to
say it doesn’t.
However, this view involves a great deal of
difficulty for women, as sometimes it’s a permanent state for women. Some women
experience this problem a lot when they are pregnant.
Others from the scholars stated that this discharge
is pure and this is the view of the Hanbali Madhab.
They stated that a man can have relations with
his wife even if she has discharge and had it been impure he wouldn’t have been
allowed to do so or would have been commanded to wash his private parts.
If we argue that stating it to be impure would
lead to a great deal of difficulty for women, then we can also argue that a
small amount is overlooked.
However, the first view is that female
discharge is pure and the proof for this includes:
-The discharge is connected to the womb and not
waste of food or drink, thus it carries a different ruling.
-There is no evidence to suggest it being impure.
However we need to establish, does it nullify
Wudhoo?
As it comes out of the private parts then it nullifies
the Wudhoo. However, if the discharge is excess from the womb and discharges itself
from the vagina then the majority of the scholars state this nullifies the
Wudhoo also.
However, Ibn Hazm was of the view that it doesn’t
nullify Wudhoo as its not urine and not Madhiy and for us to establish it as a
nullifier of Wudhoo then this would require evidence.
The view that it nullifies Wudhoo is safer
however, if there inconsistence then she only makes Wudhoo for every Salat at
the beginning of every prayer time and protects any contamination as much as
possible.
However, if there is a lot of discharge but its
not inconsistence (i.e. there is a period where the discharge will stop) then
she must wait for that period and clean herself and make Wudhoo when there is
no discharge.
A person may ask, how can it be pure but
nullify Wudhoo?
In response we say its possible that something
is pure but nullifies the Wudhoo, such as passing wind from the backside – that
gas is pure but it nullifies the Wudhoo.
ash-Sharh al-Mumti, 1/456-458
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