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Monday, October 20, 2014

'Freedom of Religion or Belief' in Islaam: A False Sense of Freedom (Part 2)

Shaykh Saaleh Sindee [May Allaah Preserve him]
Teacher in the Islaamic University, al-Madeenah an-Nabawiyyah
Lecture given at Jaami’ Imaam Turkee, ar-Riyaadh
29/10/1434

-False freedom is when all obligations are absolved and the person becomes a worshipper of his own desires. They are free to choose between revelation and the opinions of man.

-Does this free form of freedom bring happiness or is it that their desires and intellect is restricted without foresight? So what is the true value and benefit of this sense of freedom?

-Islaamic history tells us that if we allow freedom to spread within our society, then we become like a sinking ship, some trying to save it whilst others are not bothered, all being destined to doom. This is the reality of following doubts and desires, and its implication on society, from an individualistic level to its effect on society as a whole.

-Doubt, desire, opinions and deviance have all come about from the idea of freedom. This has created in us imitating the immoral, doubting what is certain, having opinions in what is dubious in thought, and in general, corrupt beliefs which contradict the sound ‘Aqeedah.

-The door of freedom is a mirage, it seems like the door leads to mercy and prosperity. The slogan is of resolution but its reality is of it bringing great burden.

-'Humans that construct their own system of life' is an idea that is refreshing that empowers them to have authority over themselves. However, weak human intellect always changes and so do humanistic needs. At times humans seek power, at other times they seek wealth, and other times the motive changes, all of which contradicts divine guidance. It seems like a sweet fresh juice but reality it is poison.

-Blameworthy freedom leads to disbelief in god. Humans become free to leave the One Who Owns Dominion over all that exists and Commands rule within, it to follow their own created, imperfect and feeble desires and doubt.

-As for the true form of freedom, then Islaam promotes freedom that attaches one to the Creator and not the creation. It removes the chains that burden from the following of desires, doubts, deviation and the following of the blind.

-Islaamic freedom instills the rights of others and obligates responsibility, both which is met with punishment if contradicted.

-Islaamic freedom instills accountability, reward and recompense. Good deeds in all its forms and whatever brings betterment for mankind is Thanked and Rewarded, but whatever causes corruption and destruction is met with punishment and accountability.

-Islaamic freedom promotes justice with the creator and creation. No harm to oneself or others is tolerated. Note, harm is in perspective of both parties. This point is extremely important, as the false idea of freedom promotes deed without recompense, or it may tolerate harm to one-self but not towards others. Whereas the blameworthy freedom only focuses on oneself and allows people to do as they please, even if it means harming themselves as well as others. So which of these ways is most civilized and merciful?

-Deeds, justice and responsibility are characteristics that encompass the whole of al-Islaam. So Islaam takes deeds seriously. Transgression, responsibility and justice are all aspects which become binding on the aggressor. Whereas freedom, does not sympathise with the victim, rather it sympathises with the aggressor, as he is free to do as he pleases. Intellectuals will also recognise this issue which is problematic, whereas Islaam has the solution. It spreads justice and prohibits oppression.

-Islaam has come to prevent chaos whilst instilling a sense of praiseworthy freedom, as long as there is no harm to one-self or others, or that which is of a greater benefit is sacrificed. You are free as long you do not transgress the bounds of Allaah:
"These are the limits (set) by Allah, so approach them not"
[al-Baqarah 2: 187]

Or seek to follow your desires:
"And keep yourself (O Muhammad  ) patiently with those who call on their Lord (righteous deeds) morning and afternoon, seeking His Face, and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our Remembrance, one who follows his own lusts and whose affair (deeds) has been lost."
[al-Khaf 18: 28]

You are free as long you do not seek to transgress the rights of others:
إنَّ الله لا يَظلمُ النَّاسَ شيئاً ولكنَّ النَّاسَ أَنفُسَهُم يظْلِمون
"Truly! Allah wrongs not mankind in aught; but mankind wrong themselves."
[Yoonus 10: 44]

Conclusion, the Islaamic perception of freedom does not permit complete freedom without repercussions; rather it limits the idea of freedom. 


[Adapted Hudood al-Huriyyah al-‘Aamah wa al-Khaasah fee ash-Sharee’ah 30-42mins]

End of Part 2

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