And whoever
inclines to evil actions therein or to do wrong (i.e. practise polytheism and
leave Islamic Monotheism), him We shall cause to taste a painful torment. [Hajj 22:25]
Ibn al-Qayyim [May Allaah have Mercy on him] said:
From the things that are exclusive to Makkah is that sinning
within it is worse than anywhere else, even if one merely intended to do
something bad. Allaah, the Most High, says:
And whoever
inclines to evil actions therein or to do wrong (i.e. practise polytheism and
leave Islamic Monotheism), him We shall cause to taste a painful torment. [Hajj 22:25]
Think about this Aayah, how the preposition ‘Ba’ has been
connected to the word ‘Dhulm’ and He did not say, ‘whoever intends’ rather it
has been connected to the verb, ‘Dhulm’ so the meaning changes to having the
mere interest in doing a sin. So be warned, that even intending to a sin in
Makkah can carry a great punishment.
[Adapted from Zaad al-Ma’aad (1/51)]
Ash-Shaykh Muhammad Ameen ash-Shinqeetee [May Allaah have
Mercy on him] said:
Some of the people of knowledge have stated that whoever
does a sin in Makkah, then he will have a painful torment because of the
magnitude the belongs to Makkah, even if one doesn’t end up doing the sin. This
is the opposite of what one may do outside the Haram, as sins outside of the
Haram don’t carry the same level of severity.
It has been narrated that ‘Abdullah bin Mas’ood [May Allaah
be Pleased with him] said, “If someone even intends to do a sin within the
Haram then know that that the severe torment is applied to him.” This has been
authentically narrated from Ibn Mas’ood.
Those who support this view from the scholars rely on the
Aayah,
And whoever
inclines to evil actions therein or to do wrong (i.e. practise polytheism and
leave Islamic Monotheism), him We shall cause to taste a painful torment. [Hajj 22:25]
It has been narrated in the Hadeeth that the Prophet [Peace
and Blessings of Allaah eb Upon him] has stated that doing one sin will equate
to one bad deed written against him [Narrated by Bukhaaree (6491) and Muslim
(131)], however this Hadeeth doesn’t apply to Makkah as the Aayah above is more
specific than the generality of the HAdeeth. [Adwaa al-Bayaan 4/294-295]
Shaykh Muhammad bin Saaleh al-‘Uthaymeen [May Allaah have
Mercy on him] said,
“This Hadeeth applies to everywhere except Makkah, as Makkah
is an exception (based on the evidence from the Aayaah in Surah al-Hajj).”
[Liqaa al-Maftooh]
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