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Wednesday, April 30, 2014

Meaning of Laa Ilaha Ila Allaah; Evidence for Negation and Affirmation

The meaning of ‘Laa Ilaaha Ila Allaah’ or ‘There is no god but Allaah’ means that there is no god worthy of worship except Allaah and this has been mentioned in various places in the Quraan.

This statement that defines the declaration of faith that one has, consists of negation (denial of any diety worthy of worship except Allaah) and affirmation (the sole object of worship). This has been mentioned by al-Haafith Ibn Hajar where Allaah, the Most High, says:

And your Ilah (God) is One Ilah (God - Allah), La ilaha illa Huwa (there is none who has the right to be worshipped but He), the Most Beneficent, the Most Merciful.” [al-Baqarah 2:163]

And,

And We did not send any Messenger before you (O Muhammad  ) but We inspired him (saying): La ilaha illa Ana [none has the right to be worshipped but I (Allah)], so worship Me (Alone and none else)."” [al-Anbiyaa’ 21:25]

And,

And to 'Ad (people, We sent) their brother Hud. He said: "O my people! Worship Allah! You have no otherIlah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Will you not fear (Allah)?"” [al-‘Araaf 7:65]

The response they gave to him was…

They said: "You have come to us that we should worship Allah Alone and forsake that which our fathers used to worship…?."” [al-‘Araaf 7:70]

And,

That is because Allah He is the Truth (the only True God of all that exists, Who has no partners or rivals with Him), and what they (the polytheists) invoke besides Him, it is Batil (falsehood) And verily, Allah He is the Most High, the Most Great.” [al-Hajj 22:62]

So these Ayaat (and many others like it) clearly illustrate that worship for other than Allaah has been nullified and that worship can only be something affirmed to belong to Allaah, Alone, without any partners. In fact, the Qur’aan from beginning to the end emphasises this meaning and guides us to it.

Based on this, all forms of worship start from the acts of worship one does in the heart, whether it be the worship of love, or humility to Allaah, or submission to Allaah, or fear in Allaah or having hope in Allaah. All of these are examples of worship of the heart that belong to Allaah, the Most High, Alone. If anyone fails to single any of these out to Allaah Alone then they have created a partner with Allaah and the rest of their deeds, whether statement of action, will not be accepted.

[Fath al-Majeed Sharh Kitaab at-Tawheed (Pg 24)]

Monday, April 28, 2014

Following the Sunnah Means We Are Following the Correct Interpretation of The Religion

Points taken from the talk ‘How to Honour the Sunnah’
Shaykh Sa’d bin Naasir ash-Shithree [May Allaah Preserve him]
Jaami’ Ameerah Mawdee bint Ahmad as-Sudayree
9/4/1434 - 20/2/2013

The Sunnah is needed to understand the religion, it explains the Quraan and it explains the Sunnah. For example, Allaah, the Most High, says:

And perform As-Salat (Iqamat-as-Salat),” [al-Baqarah 2:43]

The question is, how do we pray? The answer is; we must return to the Sunnah for us to receive instruction.

The Prophet [Peace and Blessings of Allaah be Upon him] said, “Pray as you have seen me praying [Narrated by al-Bukhaari (602)]”

Allah, the Most High, also explains this point in His Statement:

“And We have also sent down unto you (O Muhammad) the reminder and the advice (the Qur'an), that you may explain clearly to men what is sent down to them, and that they may give thought.” [an-Nahl 16:44]

Therefore, the Sunnah explains ' what is sent down to them, and that they may give thought '.

Meaning, you will never understand, be guided  and follow the Quraan except via the knowing the Sunnah.

Thursday, April 24, 2014

Hadeeth ‘Ubaadah; ‘Whoever Bears Witness to Laa Ilaaha Ila Allaah’

On the authority of ‘Ubaadah bin Saamit [May Allaah be Pleased with him] who said that the Messenger of Allaah [May Allaah be Pleased with him] said, “Whoever bears witness that there is no God worthy of worship except Allaah, he does not have partners with him (i.e. does not do Shirk) and that Muhammad is His Slave and His Messenger, that ‘Esaa is the Slave of Allaah and His Messenger and that he is the word of Allaah that was breathed into Maryam, that Jannah is real, then this person will enter Jannah because of (what he believed and) his deeds.”

Al-Qurtoobee [May Allaah have Mercy on him] said in al-Mufahham ‘ala Saheeh Muslim:

It is not sufficient that one bears witness to the Shahaadah with his tongue and that they testify to it, rather they must believe this in their hearts and implement it therein. This is where many groups have erred such as the Murji’ah (those who believe that doing good or bad deeds has no impact on the level of the faith of a person).

They (the Murji’ah) believe that merely affirming the Shahaadah upon the tongue is sufficient for one to be declared as a believer.

However, this Hadeeth proves that such a belief is wrong, moreover this false belief leads in the spread of corruption through the Sharee’ah as it dictates that hypocrisy (doing actions of a believer but actually disbelieves in Islaam in the beliefs they hold) is acceptable. Those (hypocrites) who merely testify with their tongue will be therefore considered as having Eemaan despite their hearts nullifying it. 

Imaam an-Nawawee [May Allaah have Mercy on him] said:

This Hadeeth is one of the greatest Ahadeeth which discuss the issue of ‘Aqeedah. This is because the Prophet [Peace and Blessings of Allaah be Upon him] clearly outlined those who are included within Islaam and those taken out of it; the disbelief that results from having differences of opinions in ‘Aqeedah and being mistaken in it.

Concise words of the Prophet of a situation that applies to all of them.[Fath al-Majeed Sharh Kitaab at-Tawheed (Pg 23-24)]

Monday, April 21, 2014

To Follow the Evidences from the Sunnah

Another way to honour the Sunnah is to honour the evidences that are found within it, and there are many. So it sufficient for us to say, ‘He is The Messenger of Allaah [Peace and Blessings of Allaah be Upon him] therefore we give him precedence to our views and opinions, thus we are followers of him.’

Muhammad ( ) is the Messenger of Allah, and those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking Bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (foreheads) from the traces of (their) prostration (during prayers). This is their description in the Taurat (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, it then becomes thick, and it stands straight on its stem, delighting the sowers that He may enrage the disbelievers with them. Allah has promised those among them who believe (i.e. all those who follow Islamic Monotheism, the religion of Prophet Muhammad till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e. Paradise).” [Fath 48:29]

And,

Muhammad is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever All-Aware of everything.” [Ahzaab 33:40]

So a way to honour the Sunnah is to follow the Messenger of Allaah [Peace and Blessings of Allaah be Upon him]; by acting upon its evidences and ending up obeying Allaah.

Following the Sunnah actually means we are following Allaah;

Say (O Muhammad): "Obey Allah and the Messenger (Muhammad)." But if they turn away, then Allah does not like the disbelievers.” [aal-Imraan 3:32]

And,

But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.”  [Nisaa 4:65]

And,

“…and obey the Messenger (Muhammad) that you may receive mercy (from Allah).” [an-Noor 24: 56]

All of these Ayaat teach us that rejecting the Sunnah and not following it means we do not follow Allaah, and end up disobeying Him;

He who obeys the Messenger (Muhammad ), has indeed obeyed Allah” [Nisaa 
4:80]

Even more so, entering Jannah is on the condition that one follows the Sunnah:
“By the One Whose in His Hands is my soul, all of you will enter Jannah except the one who disobeys me…” [Silsilah as-Saheehah of Al-Albaanee (2044)]
Connected to this, it is also proven that the Sunnah is all from Allaah, the Most High.

Nor does he speak of (his own) desire. It is only an Inspiration that is inspired” [Najm 53: 3-4]


So denying the Sunnah is like denying the revelation, a message from Allaah, the Most High.

Thursday, April 17, 2014

Ruling on Mocking and Depicting the Prophet(s) and the Impermissibility of Witnessing it

The Prophets Came with Tawheed and a Message to Instil Fear of Allaah, not Entertainment.

Question: Did the Mushrikeen of Makkah have Shirk in the aspect of fear, despite them admitting and believing that Allaah controls the universe?
Answer: Having fear in something and believing something controls the universe is something else. The Mushrikoon used to fear their idols despite them admitting that they did not control the universe. So because of this, Allaah, the Most High, said;

“And if you (O Muhammad) ask them: ‘Who has created the heavens and the earth,’ they will certainly say: ‘Allah.’” [Luqman 31:25]

Despite this, they still feared their idols. There are many examples of stories from the times of the Prophets, like in Surah Mu’minoon, that the Mushrikoon used to fear punishment from their idols despite them knowing that the universe was controlled by Allaah Alone. Therefore, it is from the fear that is included in Shirk, to fear something that cannot harm you and that it does not control the universe.

[Taken from Questions asked to Shaykh Sa'd bin Naasir bin Abdul-Azeez ash-Shithree [May Allaah Preserve him] after explanation of Kitaab at-Tawheed, 14/05/1433 - 05/04/2012]

Depicting the Prophet(s) or Using Immoral Actors to Portray Them is a Mockery of One of the Pillars of al-Eemaan: Belief in the Prophets.

Question: Recently we have seen a huge number of mockery upon the Prophet [Peace and Blessings of Allaah be Upon him] via the means of films, newspapers, cartoons etc. What is the way we should deal with this?

Answer: It’s clear, we should reject and condemn these acts and explain the mistakes that people are spreading.

Question: What is the ruling on watching films or the like which portray the Prophet [Peace and Blessings of Allaah be Upon him] in a way?

Answer: This is not permissible, Allaah, the Most High, says:

“And it has already been revealed to you in the Book (this Qur'an) that when you hear the Verses of Allah being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allah will collect the hypocrites and disbelievers all together in Hell.” [an-Nisaa 4:140]

So I say watching these things is Haraam and not necessary.

[Answered by Muftee ‘Abdul-‘Azeez bin Muhammad bin Ibraaheem aal ash-Shaykh [May Allaah Preserve him], Grand Muftee of Saudi Arabia and the Head of the Permanent Committee of Senior Scholars. Seerah Khulafaa Sayyid al-Mursaleen Conference, Prince Faisal bin Fahad Masjid, Riyadh: 6/11/1433 - 22/9/2012]

Question: What is the Islamic way of reacting to the depiction of the Prophet [Peace and Blessings of Allaah be Upon him] that we see in the west?

Answer: We should explain to them the Sunnah and challenge what they accuse him of that he is free of, and to refer back to the books and the scholars that have been discussing this. All of this needs sensitivity and the truth, and we should be careful not to transgress the rights of the people, as Allaah, the Most High, says:

“…and let not the hatred of some people in (once) stopping you from Al-Masjid-al-Haram (at Makkah) lead you to transgression (and hostility on your part).” [al-Maaidah 5:2]

This Aayah has a great lesson; that even if they were physically preventing us (entering al-Masjid al-Haraam) and we had no way of bringing about justice, then it still remains upon us to instil their rights and not transgress them (i.e. by being violent towards them).

[Answered by Shaykh Saaleh bin ‘Abdullah bin Humayd [May Allaah Preserve him], Royal Advisor to the King and Member of Committee of Senior Scholars. Seerah Khulafaa Sayyid al-Mursaleen Conference, Prince Faisal bin Fahad Masjid, Riyadh: 11/11/1433 - 28/9/2012]

Question: Movies that have been made impersonating The Prophet [Peace and Blessings of Allaah be Upon him] have been made in a derogatory light and some movies are even being spread, not making fun out of him but to give a wrong impression of Islaam, what is your advice on this?      

Answer: We should help by spreading the authentic Seerah and we can use the media to do so, just as they do, so as long as it is not Haraam. So we need to spread the Seerah and show people how he lived, the Hikmah of Sharee’ah that he came with and to make people aware that these people are spreading lies. Mocking the Prophets [Peace be Upon them all] is nothing new, it’s the way of the people of the past and will continue to be their way until the Last Day.  

Indeed (many) Messengers were mocked before you (O Muhammad), but the scoffers were surrounded by that, whereat they used to mock.” [al-Anbiyaa 21:41]

But Allaah, the Most High, has Protected The Prophets [Peace be Upon them all] and their mocking does not affect their status in the slightest.

Truly! We will suffice you against the scoffers.” [al-Hijr 15:95]

So those who wish deceive the Muslims in leaving the Sunnah, his Seerah and his religion, then this is exactly what they want and have fear of. However, the Muslim must realise that the Kufr that they are already upon is far worse than mocking the religion.

Also, it is the Universal Sunnah of Allaah, the Most High, that those who try to ridicule the religion and prevent people from entering it,  Allaah actually causes it to increase those who enter the religion, the opposite of what they are trying to achieve.

Verily, those who disbelieve spend their wealth to hinder (men) from the Path of Allah, and so will they continue to spend it; but in the end it will become an anguish for them. Then they will be overcomed. And those who disbelieve will be gathered unto Hell.” [al-Anfaal 8:36]

This is the Sunnah of Allaah but this is not the problem, they want to stop the religion from spreading and want the Muslims to leave their religion. So it is Waajib, not only for the ‘Ulema or the Dua’at, but on everyone to defend the religion.


[Taken from Points taken from the talk ‘How to Honour the Sunnah’ by Shaykh Sa’d bin Naasir ash-Shithree [May Allaah Preserve him]. Jaami’ Ameerah Mawdee bint Ahmad as-Sudayree: 9/4/1434 - 20/2/2013]

Monday, April 14, 2014

The Prohibition of Signalling in Greeting

It is reported by at-Tirmidhee that the Messenger of Allaah [Peace and Blessings of Allaah be upon him] said, “Those who imitates others from us, are not from us. Do not resemble the Jews or the Christians; the Jews greet one another by signalling with their fingers and the Christians greet one another by signalling with their hands.”

[Sunnan at-Tirmidhee (2695) in the Chapter of the Disliking of Waving or Signaling in Greeting; classed as Hasan by al-Albaanee in Saheeh at-Tirmidhee]

It says in the well-known book ‘Tuhfah al-Awadhee’, in explanation of this Hadeeth:

“Those who imitates others from us…”: meaning, those who are indifferent to us in what we follow.

“…are not from us”: meaning they are not from our religion.

“Do not resemble the Jews or the Christians…”: repetition here shows the emphasis (of the prohibition).

“…the Jews greet one another by signalling with their fingers and the Christians greet one another by signalling with their hands”: meaning, do not resemble them in every aspect (major or minor) of their religion. Especially in these two mentioned here…Perhaps it is because they differed in the way Salaam was given, pronouncing the words of Salaam, from the time of Aadam which transcended throughout his children, from the Prophets and the pious [Peace be upon them all].

Although this Hadeeth has some weakness in it, what has been reported by an-Nasaa’ee with an acceptable from Jaabir [May Allaah be Pleased with him] strengthens it, as mentioned by Ibn Hajar in al-Fath:

“Do not greet (or give Salaam) in the manner that the Jews do. They bow their heads or wave/signal with their hands.” [Sunnan al-Kubraa (9750)]

An-Nawawee mentioned as a benefit: As for the narration of Asmaa’ bin Yazeed which states, “The Prophet [Peace and Blessings of Allaah be upon him] passed by a group of women in his Masjid who were sitting there, so he waved to them in greeting.”

This narration is proof that one may combine waving with uttering the Salaam. This is because Aboo Dawood add to this narration, “and he greeted them with Salaam.” End quote from an-Nawawee. End quote from Tuhfah.

Shaykh ‘Abdul-‘Azeez bin Baaz [May Allaah have Mercy on him] said:

It is not permissible to give Salaam by signalling. The Sunnah is to say ‘As-Salaamu ‘Alaykum’ if one greets or responds. As for signalling, then this is not permissible because it resembles the ways of some of the Kuffaar. Additionally, it opposes the Sharee’ah of Allaah.

However, if one was to wave or signal to another Muslims, and the recipient understands that he is being greeted, perhaps because of the distance between the two, then in this case, if one signals or waves whilst uttering the Salaam, then there is no harm in this.

This is because there is evidence that supports this, such as the situation of a person who is praying. The one who busy in praying Salaah may respond by waving or signalling (to the one who greeting them with Salaam). This has been authenticated in the Sunnah of the Prophet [Peace and Blessings of Allaah be upon him].


Wednesday, April 09, 2014

Tafseer of the Aayah: For Them There is Security and They are The Guided

It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided.” [al-An’aam 6:82]

Ibn Jareer At-Tabaree [May Allaah have Mercy on him] narrated that Anas bin Maalik [May Allaah be Pleased with him] said about this Aayah:

Those who will have protection are those who have Eemaan and Ikhlaas for Allaah Alone. End quote.

Ibn Katheer [May Allaah have Mercy on him] said in his Tafseer:

Meaning, those who make worship for Allaah Alone, do not practice Shirk in the slightest, then they will be protected on the Day of Judgement. They are the guided ones in the Dunyaa and the Aakhirah. End quote.

Zayd bin Aslam [May Allaah be Pleased with him] and Ibn Ishaaq [May Allaah have Mercy on him] said about this Aayah:

This is a favour from Allaah upon Ibraheem [May Allaah be Pleased with him]. Tawheed is what divided him and his very own people, those who rejected him. End quote.

Ibn Mas’ood [May Allaah be Pleased with him] said about this Aayah:

When this Aayah was revealed, the Companions become overwhelmed with worry. They asked themselves, “Who does not oppress himself?” So they asked the Prophet [Peace and Blessings of Allaah be Upon him] worriedly and he replied, “Have you not here the statement of Luqmaan:

Verily! Joining others in worship with Allah is a great Zulm (wrong) indeed?” [Luqmaan 31:13]  End quote.

‘Umar bin al-Khattab [May Allaah be Pleased with him] said, “The one who will be protected from all forms of punishment are those who abstain from sinning.”

Hasan al-Basree and al-Kalbee [May Allaah have Mercy on them] both said, “Those who are protected in the hereafter and they are those who are guided in the Dunyaa.”

Shaykh al-Islaam Ibn Taymiyyah [May Allaah have Mercy on him] said:

Those who are filled with fear are those who are afraid of falling into the form of oppression mentioned here, which is Shirk. Their fear is of losing the protection that the people of Tawheed will have, thus ending up misguided and unprotected. This state of negligence is not the state of anyone except those who oppresses themselves.

Therefore the Prophet [Peace and Blessings of Allaah be Upon him] explained to the Companions [May Allaah be Pleased with them all] that the oppression mentioned in the Book of Allaah refers to Shirk, and as a consequence, those who oppress themselves with Shirk will not be guided unless they protect themselves via Tawheed. Resulting in them being from those who are guided.

Then We gave the Book the Qur'an) for inheritance to such of Our slaves whom We chose (the followers of Muhammad  ). Then of them are some who wrong their ownselves, and of them are some who follow a middle course, and of them are some who are, by Allah's Leave, foremost in good deeds. That (inheritance of the Qur'an), that is indeed a great grace.” [Faatir 35:32]

This Aayah shows that even if one was sinful and he oppressed himself by sinning, without repenting, then he will still have this protection via the virtue of Tawheed (as he did not fall into any form of Shirk).

So it is clear; if a believer (who has Tawheed) dies then he will enter Jannah even if he commits all the sins in the world. This means that it is absolutely imperative and a condition for one to enter Jannah and for one to be guided to the straight path, the one that has no reward except Jannah, that they have and die upon Tawheed.

[Fath al-Majeed Sharh Kitaab at-Tawheed (Pg. 10-11)]